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24 presumptuous sins and sins of ignorance

A presumptuous sin also is one that is committed through a hardihood of fancied strength of mind. They have sinned against God, not merely for the pleasure of it, but because they would show their want of reverence to God. And how much more is this the case, when the transgressor has been gifted with what is usually called a religious education; in childhood he has been lighted to his bed by the lamps of the sanctuary, the name of Jesus was mingled with the hush of lullaby, the music of the sanctuary woke him like a matin hymn at morning; he has been dandled on the knee of piety and has sucked the breasts of godliness; he has been tutored and trained in the way he should go; how much more fearful I say, is the guilt of such a man than that of those who have never had such training, but have been left to follow their own wayward lusts and pleasures without the restraint of a holy education and the restraints of an enlightened conscience! And ye who have begun to sin, who make no pretensions to piety, how much need is there for you to pray that you may be kept from presumptuously rebelling against God. M. I never sought effect yet, except the effect of hitting your consciences. You may conceive the poor man's misery. Horror of horrors! You are saying, In a little time I will solemnly and seriously think of religion, In a few years, when I am a little more settled in life, I intend to turn over a new leaf, and think about the matters of godliness. Sir, you are presumptuous. Salvation 4. Thou liest, sir; against thyself thou liest; thou liest presumptuously in so doing. your crimes are grievous, and the hand of God shall soon fall terribly on your heads, unless by divine grace it be granted to you to repent and turn unto him. First, then, WHAT IS PRESUMPTUOUS SIN? Fearful must be your doom if unpardoned, God should condemn you for presumptuous sin. Fair Lord, I pray to you/concerning my excesses and deficiencies:/grant me forgiveness here/for my misdeeds, my ignorance. You have sinned very grievously in having done so. But I suppose it is just possible to commit treason here. Your fellow-apprentice committed the same sin without the warning of conscience; in him it was guiltguilt which needs to be washed away with the Saviours blood. All Rights Reserved, Ignorance, Unteachableness, Obstinacy and Carelessness Cannot be Conquered any Otherwise than by the Spirit of God, Monergism eBooks on Amazon in Kindle Format, Do Not Despise the Day of Small Beginnings, 14 Ways that God is Far More Excellent than Men, Those in Bondage to Sin are Still Duty Bound to Obey God. But suppose another person should waylay you in the street, should week after week seek to meet you in the market-place, and should, after a great deal of toil and trouble, at last meet you, and there, in the center of a number of people, unprovoked, just out of sheer, deliberate malice, come before you and call you a liar in the street; I can suppose that, Christian as you are, you might find it necessary to chastise such insolence, not with your hand, but with the arm of that equitable law which protects us all from insulting violence. God had clearly told the Israelites not to work on the Sabbath day and this man had directly (presumptuously) disobeyed that command. But when a man knows better, and sins in the very teeth and face of his increased light and knowledge, then his sin deserves to be branded with this ignominious title of a presumptuous sin. In this passage David mentions three: unintentional sins (sins of ignorance); hidden faults (sins I don't know are in me); and, willful sins (presumptuous or blatant rebellion against God). do saints want warning against such sins as these? Say not, "I can never blaspheme God, for I have never done so in my life;" take care; you may yet swear most profanely. Ay, and you have had warnings too in your own body; you have been sick with fever, you have been brought to the jaws of the grave, and you have looked down into the bottomless vault of destruction. oh! let me tell you, your guilt is more grievous than that of any other man, for you have sinned presumptuously, in the very highest sense in which you could have done so. In the heat of some little dispute some one shall insult a man. ", III. O Christian, thou hast need to pray this prayer. Let him that thinketh he standeth take heed lest he fall.. A man, perhaps, may have a passionate spirit, and in a moment of hot haste he may utter an angry word of which in a few short minutes he will sincerely repent. What is typology? We know this from the mouth of Jesus when he prayed, "Lord forgive them for they know not what they do" (Luke 23:34). You turn round and say to some young man, "I could not advise you to frequent the Casinoit would be your ruin." Thou art playing with bombshells that shall burst and destroy thee; thou art sitting over the mouth of hell with a fancy that thou shalt not be burned. The very moment you were tempted, conscience said, "It is wrong, it is wrong"it shouted murder in your heart, and told you the deed you were about to commit was abominable in the sight of the Lord. In the other case I can suppose it would be no trouble to forgive. You shall be insulted by a man of angry temper; you have not provoked him, you gave him no just cause for it; but at the same time he was of a hot and angry disposition; he was somewhat foiled in the debate, and he insulted you, calling you by some name which has left a stain upon your character, so far as epithets can do it. "No, no," says one; "but I know that I can go just so far in such-and-such a sin, and there I can stop." In the other case not so. He had to sit all the time with this sword above him, with nothing but a hair between him and death. Because thou hast gone to haunts of vice and come back tainted, much tainted, but because thou art so blind as not to see the taint, thou thinkest thyself secure. Think you see him in all his unutterable agonies, and griefs, and woes, and say this. Whosoever cometh, he says, I will in no wise cast out. He is able to save to the uttermost them that come unto God by him. May God Almighty bless you; and may we meet again in yonder Paradise; and there will we sing more sweetly of redeeming love and dying blood, and of Jesus power to save#151; When this poor lisping, stammering tongue, The Danger of Unconfessed Sin If the highest saint must pray it, O mere moralist, thou hast good need to utter it. You are saying, "In a little time I will solemnly and seriously think of religion, In a few years, when I am a little more settled in life, I intend to turn over a new leaf, and think about the matters of godliness." There is pardon for such a onethere is full pardon to those who are brought to repentance; but few of such men ever receive it; for when they are so far gone as to sin presumptuously, because they will do itto sin merely for the sake of showing their disregard of God and of God's law, we say of such, there is pardon for them, but it is wondrous grace which brings them into such a condition that they are willing, to accept it. There is enough corruption, depravity, and wickedness in the heart of the most holy man that is now alive to damn his soul to all eternity, if free and sovereign grace does not prevent. I would not give the snap of this my finger to gratify you with mere words of oratory, with a mere flow of language. And O that you who are penitents would look to him now! A sin that is committed willfully against manifest light and knowledge is a presumptuous. Presumptuous sins are borne out of pride and arrogance, he is burnt on dwelling in that sin even though he may know it is wrong, he has taken a position of pride so to please his flesh. It is remarkable, that though an atonement was provided under the Jewish law for every kind of sin, there was this one exception: "But the soul that sinneth presumptuously shall have no atonement; it shall be out off from the midst of my people." If I might translate it into more metaphorical style, it is like this: Curb thy servant from presumptuous sin. Keep him back or he will wander to the edge of the precipice of sin. Does Objective Truth Exist, and How Can It Be Defined? To deliberate carefully how the crime is to be done, and, Haman-like, to build the gallows, and to set to work to destroy one's neighbor, to get the pit digged that the friend may fall into it and be destroyed, to lay snares in secret, to plot wickedness upon one's bedthis is a high pitch of presumptuous sin. Though we have not the freedom of beating our slaves to death, or of shooting them if they choose to disobeythough we have not the freedom of hunting men, or the freedom of sucking another mans blood out of him to make us richthough we have not the freedom of being worse than devils, which slave-catchers and many slave-holders most certainly arewe have liberty greater than that, liberty against the tyrant mob, as well as against the tyrant king. The point to be noted here is, that however much the sin may have been due to mere ignorance or inadvertence, the . This idea is present in the "intentional sin" (Numbers 15:30-31), but this adds to it. that we might be enabled to cry, Keep back thy servant also from presumptuous sins.. He had to sit all the time with this sword above him, with nothing but a hair between him and death. What mean you? say you. Then I will be upright. 9. If any of you feel, then, that you have presumed against God in sinning, let me just bid you look at your sin, and weep over the blackness of it; let me exhort you to go home and bow your heads with sorrow, and confess your guilt, and weep over it with many tears and sighs. But I think I hear you saying, "Is thy servant a dog, that I should do this thing?" Here am I; I do not want sticks to-day; I do not want to work; not for the sake of sticks, but with the design of showing that I despise God, I go out this day and gather sticks." "Keep him back or he will wander to the edge of the precipice of sin. He that sins once, being overtaken in a fault, and then abhors the sin, has not sinned presumptuously; but he who transgresses to-day, to-morrow, and the next day, week after week, and year after year, until he has piled up a heap of sins that are high as a mountain, such a man, I say, sins presumptuously, because in a continued habit of sin there must be a deliberation to sin; there must be at least such a force and strength of mind as could not have come upon any man if his sin were but the hasty effect of sudden passion. It is not long ago since you were given up; all said they might prepare a coffin for you, for your breath could not long be in your body. Now the presumptuous sins of our text are just the chief of all sins: they rank head and foremost in the list of iniquities. Or sins committed in the heat of the moment when caught off guard. If God Is Sovereign, Do I Make a Difference? And if any of us here have committed them, may he bring us back, to the praise of the glory of his grace! If in the affections, the sin may be a sin of infirmity. You have sinned against reproofs, but what is worse still, you have sinned against your own solemn oaths and covenants, and against the promises that you made to God. The Lord answered, The man shall surely be put to death (v.35). Because over his head, immediately over it, there hung a sword, a furbished sword, suspended by a single hair. "Yes." ", Will you just note, that this prayer was the prayer of a saint, the prayer of a holy man of God? Is It true that the best of men may sin presumptuously? Now let us suppose one more case. ", You see, therefore, in the cases that occur between man and man, how there is an excess of guilt added to a sin by presumption. And ye who have begun to sin, who make no pretensions to piety, how much need is there for you to pray that you may be kept from presumptuously rebelling against God. Where sin has none of these excuses it is a wilful, that is, a presumptuous, sin. It is not long ago since you were given up; all said they might prepare a coffin for you, for your breath could not long be in your body. If thou seekest to save thyself thou shalt die; if thou wilt come, just as thou art, all black, all filthy, all hell-deserving, all ill-deserving, I am my Master's hostage, I will be answerable at the day of judgment for this matter, if he does not save thee, I can preach on this subject now, for I trust I have tried my Master myself. I remember that striking passage in Jonathan Edwards' wonderful sermon, which was the means of a great revival, where he says, "Sinner, thou art this moment standing over the mouth of hell, upon a single plank, and that plank is rotten; thou art hanging over the jaws of perdition, by a solitary rope, and the strands of that rope are creaking now." Say not, I never can be drunken, for I have such an abhorrence of drunkenness; thou mayest fall where thou art most secure. It must not, it can not be. Notice that both are still sins. But O, my unconverted hearer, thou art there this morning, man, with all thy riches and thy wealth before thee, with the comforts of a home and the joys of a household; thou art there this day, in a place from which thou canst not escape; the sword of death above thee, prepared to descend; and woe unto thee, when it shall cleave thy soul from thy body! I should have been presumptuous for having sinned against the light of nature, but I am more presumptuous when, added to that, I have the light of affectionate counsel and of kind advice, and therein I bring upon my head a double amount of divine wrath.

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24 presumptuous sins and sins of ignorance