He turned away from her and said, O Asma! Hijab is the name of something that is used to cover. ARE MEDICINES WITH DRUGS IN THEM - HALAL OR HARAM - IS CANABIS OIL HALAL - WHAT CONSTITUTES KHAMR - MUSLIM DRUG DEALERS?? He does not have to change what he is doing because he hears another scholar issuing a fatwa that differs from the one he is following, unless he realizes that what he learned later on is the correct view, on the basis of his confidence in the religious commitment and knowledge of the second Shaykh. On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. Some scholars have forbidden wearing it on the grounds that it is not Islamic in origin, and because it is used improperly and people treat it as something insignificant, demonstrating negligent attitudes towards it and using new forms of Niqab which are not prescribed in Islam, widening the opening for the eyes so that the cheeks, nose and part of the forehead are also visible. Simply put, if a woman is so beautiful to the extent that she attracts mens attention and her beauty tempts them, she would cover her face, as an aspect of preventing harm, even if it is agreed that niqab is not obligatory. For most, the niqab is a choice. If a woman thinks that she is equal with men in uncovering her face and going around unveiled, she will not be modest and will not feel too shy to mix with men. Niqab is that with which a woman veils her face (tantaqib). In fact, the niqab is obligatory from the view of some Salafi extremists and fundamentalist. Part A is mostly aimed at those that want a quick understanding of the opinions, while part B deals with more evidences as presented by the scholars. Change). They based their opinion on reports from Ibn Abbas, Anas, and Aishah (may Allah be pleased with them all) and on the words of Allah Almighty: {And let them wear their head-coverings over their bosoms.} A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). So what was Shaykh alAbanis actual position on the Niqab, it is a hadith found in Abu Dawood, from his famous book: Jilbab Ul-Marat Il-Muslimah. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. The phrase in such a way as not to show their adornment offers further proof that hijab is obligatory for young women who hope to marry, because usually when they uncover their faces the intention is to make a wanton display (tabarruj) and to show off their beauty and make men look at them and admire them etc. I will try and present the most evident of the Evidences for the view that the Niqab (Face Covering) is obligatory. The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes. Albani answered, she is following the customs of the people of Makkah. Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. This is one of the greatest causes of evil and corruption. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. I asked Mufti Mahmoud Ashraf Usmani, an ocean of knowledge and humility, this question. Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. However, this Hadith has been reported via other ways that strengthen it: (1.) This made his methodology more correct versus other scholars of his day. In the Indonesian Aceh province, Muslim women are required to wear the hijab [1] and all women are . Related. For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. Anything wrong is my own doing, anything correct is a Blessing from Allah. Imam Abu Hanifa was of the opinion that the feet up to the ankles can also be exposed since according to him hands are more attractive than feet. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. Re: Salafis say "No Niqab?" Asslam o Alikum Brother I want to say that Niqab is compulsory for women. By unveiling her face, a woman may be tempted to do things to make her face look more beautiful. However, I leave it up to the ladies to choose what is good for them; Islam is the most flexible religion, it is only some people who sometimes make it appear rigid and unfriendly. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . The hijab, a scarf that covers the head and neck but not the face, is more popular in the . Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice since Niqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: "A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqab or gloves." (Al-Bukhari) However, she is allowed to temporary cover . More knowledge and understanding insha Allah. On the other hand, As-Salmani, one of the successors is of the opinion that a woman should cover her face with her Jilbab by drawing it over her face leaving her left eye to see from, and according to Aishas narration, she did so when men closely passed by her; therefore not a permanent face cover or niqab. Although the majority of scholars agree that hijab is obligatory, only a minority of them say that the niqab is. This indicates that when women were not in ihram, women used to cover their faces. And say to the believing women to lower their gazes and guard their chastity, and let them not display of their charm except what is apparent. (An-Noor 24:31). Hijab vs Niqab vs Burka. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? A good place is ourselves. That the reason for this ruling is the fear that men may be tempted by the woman and fall in love with her. The Hanafi madhhab has, in . COUNTER ARGUMENT ON THE SAME HADITH USED FOR THE NIQAB: Some scholars maintain that a woman must cover her face due to Aishas narration which states: Riders used to pass by us when we were with the Messenger of Allah wearing ihram. If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. And Allah knows best. The short answer to this is no, it's not compulsory, but yes you do get judgement if you don't wear it. "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . I know Salafi people believe in following the Qu'ran and Sunnah and not a school of thought (I believe the same). Covering the head, is not at all a disputed issue among them as mentioned earlier. This cookie is set by GDPR Cookie Consent plugin. By clicking Accept, you consent to the use of ALL the cookies. The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. Men may be tempted by her, especially if she is beautiful and she flirts, laughs and jokes, as happens in the case of many of those who are unveiled. Question: I am a teen, and I started wearing jilbab and khimar. If we think about unveiling and women showing their faces to non-mahram men, we will see that it involves many bad consequences. This is what we must emphasize. It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). This has to be done with loose, heavy clothing that is modest, does not attract attention, and does not imitate the fashions of the unbelievers. However, in this article I wish to speak on the Niqab (Face Covering) particularly, and the rulings for and against it, in sha Allah. The incident involves, Shaikh Al-Albani, Shaikh Ibn Al-Uthaymeen & Shaikh Ibn Baz, while performing Umrah the wife of Shaikh Al-Albani was wearing a face covering as accustomed to the Saudi population (The Saudi and Joradnian Niqab Differs in shape and look). When they came closer, each one of us would lower (part) of her garment from her head over her face. 79. The problem with many men now is that they resemble mice and behave like bears. NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . Answering your question, Dar Al-Ifta Al-Misriyyah, states: Niqabis a veil that covers the entire face except for the eyes. The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. When they came near, each one of us would lower [part] of her garment from her head over her face. Analytical cookies are used to understand how visitors interact with the website. It is not conceivable that the Shariah would legislate that a Muslim woman expose her awrah during prayer or while in ihram. But wisdom cannot be confused with accepting wrong. Such children would not normally question applying the rulings of Islam. There is no doubt that a report by ibn Lahiah does not go below the level of Hasan when it has supportive narrations, as is the case here . . Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. Is It Obligatory that Muslim Women Wear Niqab? 00:00:22--> 00:00:28. niqab is what is known as a face, veil. . Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). While hijab, the legal attire required of a Muslim woman, is what meets the following conditions: 3- It must conceal the entire body except the face and hands. FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. The one who does not have any knowledge should ask the scholars, because Allah says: So ask of those who know the Scripture, if you know not. And when you ask (his wives) for anything you want, ask them from behind a screen. Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. It does not store any personal data. Sometimes customs demanded a certain type of khimar (head covering) and jilbab (loose covering of body). The words (interpretation of the meaning): Hijab and covering were the practice of the women of the Sahaba who were the best of generations and the most honourable before Allah. You also have the option to opt-out of these cookies. Al-Qaadi Abu Bakr ibn al-Arabi al-Maaliki said:The entire woman is awrah, her body and her voice, so it is not permissible to uncover that except in cases of necessity, such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. While such headcoverings can come in many forms, hijab often specifically refers to a cloth wrapped around the head, neck and . Her not doing so is an evil act (munkar). While the madhhab has not completely forbidden a male's gaze towards a female's face when there exists absolutely no fear of attraction, the woman has no way of knowing whether the gazes directed towards her are free of desire or not, especially when out in public. It may shake their deen out of them. (LogOut/ Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. As long as your intentions are good and you are dressed modestly for the sake of Allah. Except what appears thereof means the face and the hands as confirmed by the Prophets hadith (peace be upon him); he (peace and blessings be upon him) said to Asma, daughter of Abu Bakr (may Allah be pleased with them): O Asma! The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . Abu Dawud said after citing it, This Hadith is Mursal. These cookies will be stored in your browser only with your consent. This cookie is set by GDPR Cookie Consent plugin. What I mean, if she covers her head properly without showing any hair and draws her head cover over her bosom; covering the chest area and her cloth cover all her body loosely, showing modesty then she will surely not go astray. My personal view after assessing all evidences is that it is preferred to cover the face in front of non-mahram men. But they did generally deem it to be a duty given the societal harm of doing otherwise. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. Islam has flexibility in many issues and whether a woman likes to wear the hijab or theniqab, it is her personal choice; both are acceptable but according to the opinion of many contemporary scholars, niqab is not required. Khimar comes from the word khamr, the root meaning of which is to cover. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form, woman in ihram is forbidden to veil her face. There is evidence from the Book of Allah and the Sunnah of His Prophet (peace and blessings of Allah be upon him) and the views of the Sahabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.(Fatawa al-Marah al-Muslimah, 1/ 391, 392). In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. The command to wear a Jilbab indicates that it is essential to cover. Editors note: This fatwa is from Ask the Scholars archive and was originally published at an earlier date. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Can you please briefly explain this with some evidence? A Muslim is responsible for his family. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. Watch popular content from the following creators: Browniesaadi(@browniesaadi), farishammadi(@farishammadi), Sidra(@ninja.mommy), BasedHaqq(@basedhaqq), Firdawsssss(@firdawsss_) . 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). Last month I participated in a Channel 4 News debate on the niqab. We should still hate this disobedience of the command of Allah in our hearts, but figure out the best, most effective way to change things. He formerly worked as the Ask About Islam Editor and a consultant. Stance A The Knowledgable Muslim: If the Muslim is one who has studied shari knowledge and learned its basic principles and minor issues, and he can distinguish right from wrong with regard to scholarly views, then he has to follow that which he thinks is correct and ignore that which he thinks is wrong. KOZHIKODE: The Muslim Educational Society decision to ban 'niqab' or any dress that covers the face for girls on its campuses has found a mixed . the black abaya and niqab only occurred quite recently because of a burgeoning middle class that had identified the Saudi economic model for business with its regulations for outer dress. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Mixing of men and women. And (O ladies), fear (keep your duty to) Allah. You also have the option to opt-out of these cookies. (Fataawa al-Marah al-Muslimah, 1/ 391, 392). 58-59). Then she told me that I have to wear it because of fitnah in our times, but I am doubtful. It is determined in Ilm al-Usul al-Fiqh (Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence.
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